However, infatuation with the Gaetic god also spurred some historians of religion such as Mircea Eliade to conduct comparative studies research. Blaga was among many in the Romanian population who had no Romanian schools and names were often changed as part of Magyarization. The University of Sibiu bears his name today. Despite glorious reviews written during the nationalist-communist era, which almost invariably glorified productions of autochthonous provenance irrespective of reception such as the one of V. With new statehood came redefinition and soul-searching. Herodotus, The History of Herodotus, vol. Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles. Penguin, Strabo, Geography, http:
University of Delaware Press, His publishing of the folk ballad Miorita would have a great impact on the molding of Romanian thought, with Blaga himself using it as a source of inspiration for a large part of his nationalistic philosophical work, as I show in this paper. Macmillan Education, Bakhtin, M. Enshrouded in confusion, his name was passed down to the present mainly through a few disjointed references in Herodotus, and Strabo. He was chosen a member of the Romanian Academy in He was a philosopher and writer highly acclaimed for his originality, a university professor and a diplomat. He completed the translation of Faust, the masterpiece of Goethe, one of the German writers that influenced him most.
Lucian Blaga was a commanding personality of the Romanian culture of the interbellum period. Still, the Romanian Communist government sent two emissaries to Sweden to protest the nomination, because Blaga was considered an idealist philosopher, and his poems were forbidden until This led in the early 20th century to the creation of several nation states from the Balkans in the South to the Baltics in the North.
Of course, the origins of Zamolxis are as abstruse as that of the Romanians, which undoubtedly invited a comparison.
This, coupled with the fear of expanding Bolshevization, urbanization, and the spread of modernity in general led to anxiety concerning ethnic identity, a concept which, due to the cosmopolitan character of the previous empires occupying the space, never presented itself as a problem until that moment.
Email this Article Email Address: In his book on Zalmoxis, Eliade, while validating the autochthonous nature of the Dacian cult, nonetheless launches in some very pertinent comparisons with various other Indo-European religious traditions highlighting the synchronous and multicultural character of mythical narratives.
Before death, Blaga left an editorial testament on how his works are to be published posthumously . With new statehood came redefinition and soul-searching. Lucian Blaga, a native of the Habsburg possession of Transylvania born inwho, like many Eastern European intellectuals at the time moved to Vienna during the war years to obtain his PhD, returned to enlarged and independent Romania after WWI to publish a series of philosophical works of strong German idealist and romantic influence.
Lucian Blaga Romanian pronunciation: He was dismissed from his university professor chair in because he refused to express his support to the new Communist regime and he worked as librarian for the branch department Cluj of the History Institute of the Romanian Academy.
Thus, even if sources about manoel Daco-Thracians cease to luccian long before the disappearance of the Western Roman Empire, in the Romanian imaginary, by virtue of a well-constructed campaign of mythification and re-actualization, in the late 19th century the Dacians become synonymous with the early Romanians.
University of Delaware Press, He published his first philosophy article on the Bergson theory of subjective time. A Failed National Play?
Interested in the occult as well as the divine which he construes as separate entities in a larger value system of cognitionin his seminal philosophical work, Spatiul mioritic an autochthonous, untranslatable term used to link local pastoral rurality to 7 This play by Blaga is one of his few works to have been translated into English.
His research reconstructed the Orient’s lost languages, mores, even mentalities, as Champollion reconstructed Egyptian hieroglyphics out of the Rosetta Stone.
In the ballad this is depicted so romantically as to become fatalistic in character. Rodopi, Mindra, V. Bucuresti, Minerva, my transl. Since the continuity theory claimed immobility as an integral part of its argument, this saw mnaole appearance of a historiographical discourse which painted Romanians as a sedentary, traditional, and peace-loving people despite the distinctively different reality of the ancient worldin opposition to the allegedly violent, uncultivated, invading Hungarians who hailed from the remote steppes of the East.
Secondly, and surprisingly, Romanian nationalist discourse equally employed Orientalism to claim a unique, non-European or rather proto-European heritage that created an image for themselves not so much as geographical Orientals, as offspring of an antediluvian people, thus a sort of temporal Orientals, who could mqnole see themselves as inheritors of a distinct culture characterized by mysticism and mystery, which was projected on the traces of the defunct Daco-Thracians. Luucian midth century, this domination was beginning to be seen by Manoel nationalists as the personification of the yoke of colonialist oppression, which made the case of Transylvania a winning ticket for anti- colonial movements gaining mesterup all over the continent.
Zamolxis, his best known play aside from Mesterul Manole was never staged there. Close, 19 A political movement primarily, like most nationalist programs in Europe at the time, the Transylvanian School was born out of msterul century-old struggle for the control of Transylvania, a disputed province North-West of the Carpathian mountains which had been under the control of the Hungarian monarchy since the first millennium AD. Moreover, this essentialization came in the context of a region-wide interest and preoccupation for national character such as the major quest of Russian culture to explore its own roots in view of its exceptionalism.
Interestingly, it was the periphery of cultural and political systems that had the most difficulty in absorbing the seismic waves caused by revolutionary epicenters. Flag as Inappropriate This article will be permanently flagged as inappropriate and made unaccessible to everyone.
He was diagnosed with cancer and died on 6 May In Enlightenment Europe it was Germany that underwent most cultural changes in response to the dominance of French and British hegemony between the 17th and 18th centuries; while in the 19th century the margins would shift again towards the North and the East, remitting Scandinavia and Russia – newcomers on the cultural scene – to most dramatically feel the transition to modernity.
Click here to sign up. The Development of Modern Romanian. Starting in the early 19th century, an increasingly larger number of Romanian nationalist writers, politicians, and academics in disciplines ranging from history to literature and philosophy, under the sway of German romantic nationalism, which was gaining ground in the East, began to adopt an increasingly self-centered position in the debate on Romanian ethnogenesis.
From tohe attended courses at the University of Viennawhere he studied philosophy and obtained his PhD.
Autor:Lucian Blaga – Wikisource
Thus, despite giving Zamolxism and its pseudo-science an undeserved boost DanaBlaga failed at consolidating the Zamolxist myth into a myth of origins, and thus, equally failed at establishing Zamolxis as the national Romanian play in the fashion of Western dramatists before him.
Throughout these consecutive processes of interpretation and re-accentuation, going back to Said, it becomes increasingly clearer that the use of ancient myth for the re-interpretation of present circumstances sets off deeper challenges than those intended by their initiators. Macmillan Education, Bakhtin, M. Zamolxis agrees to the plan for the sake of the survival of his religion.
Herodotus, The History of Herodotus, vol. To be sure, Eastern European national movements came on the heel of Western ones. Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
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