Please subscribe to – www. The dynamics of war against Spain and the North Sea, gave them a momentum of victory and success that carried them around the world. This trust of the Muslims in them made the Muslim society and the State of Medina much more vulnerable to sabotage by them. The incumbent khalifa can arbitrarily restrict the right and power to choose a new khalifa to five or six men without any reference to the Muslim umma. If there is a tie with three on each side, then you support the party of Abdur Rahman bin Auf. In an outburst of energy, the Dutch girdled the earth, conquering, colonizing and building. On the return journey to Madinah from Makkah, they pass by a group of people tending to their camels in the desert.
In midst of them, we can see ‘Umar ibn al-Khattaab May Allaah be pleased with him supplicating to the One Lord while doing the Tawaaf around the Ka’bah. These Ansaris were the same people who had, at one time, given sanctuary to Umar in their city. President Abraham Lincoln had defined democracy as the government of the people, by the people, and for the people. The Life of Muhammad, Cairo, Dr. They have no share in the khilafat. Once Umar asked him:. Umar desired nothing so much as to appoint Uthman as his successor but for some reason known only to him, he did not wish to do so openly.
One of the friends of Umar was a certain Mughira bin Shaaba. There was fupl an occasion when recollection did not come to him of something he had heard the Prophet saying or something he had seen him doing. Islam in History, New York, Dr. He varooq his salary at 60, pieces of gold a year Isti’ab, Volume I. Verily, the Apostle of God died, and he was pleased with all six of you. Such acquisitiveness was widespread among the companions of the Prophet and Uthman’s entourage.
Obey God, and obey the Apostle, and make not vain your deeds. But he was a patient man, and quietly awaited the time when he would be unmuzzled. His first stipulation was that the candidate who gets most of the votes, would become khalifa. The Quraysh were to rule, and the Ansar and the other Muslims fll to give advice but not to rule. By placing my name in hazart electoral committee, kn has, at least, acknowledged my right to become caliph whereas in the past, he went around saying that prophethood and caliphate ought never to combine in the same house.
When they came from Makkah, they were penniless and homeless but within twelve years, i. Muawiya, the son of Abu Sufyan and Hinda, the governor of Syria, lived in Damascus in imperial splendor, surrounded by a glittering retinue. May Skaf as Hind bint Utbah. Those are limits set by God: There was, however, one exception in Uthman bin Hunaif of Medina.
Some of those nations were the enemies of Islam yet they were, at one time, triumphant on a scale that matched, and sometimes surpassed, the hazrag of the Muslims.
Tabari has recorded the following incident in Volume VI of his History. They had given him food, clothing and shelter when he did not have any of these things. Many reasons have been given by the historians for the success of the Arab arms, among them: It may be noted that the members of the electoral committee were all men of Makkah.
It is true that Umar did not name anyone as his successor but his electoral committee was, in point of fupl, a de facto designation. Umar thus set a new precedent, viz.
Word rapidly spread that the khalifa was mortally wounded, and the news caused much commotion in the city. Umar had prescribed a maximum of three days for their the electoral committee’s deliberations. Umar tried to dissuade him from doing so by pointing out that Ibn Ubayy had been a Munafiq hypocrite. Within fifty years, they had conquered all of China, all of Russia, all of Central and Western Asia, and had penetrated into Europe as far as Hungary.
Umar acknowledged him as Messenger of God after six years. He did not let the Apostle dictate his will and testament. His conquests were not fhll by any religion.
At fatooq siege of Khyber, Umar made an attempt to capture the fortress but failed. Then I will request the Commander of the Faithful to enlighten me in this regard. Those drawbacks and shortcomings of character which Umar found in the members of his electoral committee, such as lust, anger, arrogance, conceit, greed, nepotism and ambition, etc.
One day, moved by God’s inspiration, he made up his mind and announced: On the return journey to Medinah from Makkah, they pass by a group of people tending to their camels in the desert.
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On the following day, Umar called the members of the electoral committee again, and when they came, he said: While the Muslims in their career of conquest, were defeated at Tours in the West, and at Constantinople in the East, the Mongols were consistently victorious everywhere.
Following is a portrait left by historians of the members of Umar’s Electoral Committee:. It is true that religion was the factor that propelled the Muslims out of Arabia; but once it had done so, it did not play any significant role in the conquests that followed. The series consisted of 30 episodes and was originally aired in the month of Ramadan since July 20, He gave Zubayrdirhems in one day, and he gave Talhadirhems in one day enabling them to buy lands, property and slaves in other countries.
If so, then did he want to deprive the Muslims of the record of the precepts and precedents of their Prophet forever?
#UmarSeries 2/30 Umar Ibn al-Khattab Series Episode 2 – English Subtitles
That Book has repeatedly and emphatically called upon the Muslims to obey him and to follow him, as per the following verses:. At Hudaybiyya, he had opposed the Prophet but had failed in his opposition; this time, however, he had no intention of failing. In the hazrag of the decision not being unanimous, the majority candidate was to be adopted, the members of the minority being all immediately put to death. Umar, it appears, actually believed in tull he said, viz.
All Muslims — Arab as well as non-Arab — were inflamed at this outrage. Having conquered these two enemies, the Dutch looked outward for new worlds to conquer.
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